AVE AUM AVE

THE FACE OF KALI

L. Caruana 2004
50 x 80 cm, oil colour in Quintessential medium

AVE AUM AVE

THE FACE OF KALI

THE EQUANIMITY OF JOY & SUFFERING

 

       This painting is a meditation on the transitory nature of existence, accepting joy and suffering equally.

      In my original vision, I saw one Madonna holding the Christ child and another  holding the deposed Christ ~ each like a mirror-reflection of the other. The first Madonna expressed absolute joy at the birth of her child; the second expressed profound suffering at the event of his death. (Both of the figures in my painting are derived from Van der Weyden's Miraflores altarpiece).
      Superimposed over this entire arrangement was the transparent face of Kali, so that the heads of the Madonnas appeared within her closed eyes. The Hindu Goddess Kali accepts joy and suffering equally. To her, birth and death are one.

INSPIRATION

 

       The inspiration for this painting was my Maltese-Ukrainean girlfriend, an actress with whom I formed a theatre troupe in Toronto. We lived together for almost ten years.

       While creating the Anima Series, I had planned a fourth painting of her, which never materialized. I always regretted that.
       But, the drawing of Kali's face (right) is inspired by her features and expression, which I'd tried to capture several times during our relationship in the form of drawings and sculptures (left), always with the same theme of joy and suffering combined in one expression. 

TORMENT

DUALITY OF A MOMENT:

AGONY / ECSTASY

DRAWING FOR THE FACE OF KALI

ICONOGRAPHY

    In the headdress of the superimposed face, we can see the full figure of Kali. In one hand she holds the serpent-entwined staff topped with a skull - indicating her mastery over death and rebirth. In another hand she holds a sword with a handle in the form of a varja thunderbolt ~ it brings death but also enlightenment. Her lower right hand is held in the varada gesture of 'fear not' while her lower left hand is in the abhaya gesture of 'giving'. This is to say, do not fear death or temptation, for the goddess may take away but she also gives in abundance.
      From her shoulders falls a garland of skulls. This series of death's heads enchained in a circle symbolizes the endless cycle of re-incarnation. Meanwhile, over her womb, two serpents entwine like a caduceus. Once more, we are met with a symbol of regneration and rebirth.
      At her feet is the Kali yantra (meditative design) of five inverted triangles set into a lotus flower. It invites us to meditate upon the passage through her sex, and the on-going cycle of death and rebirth. (Although Kali obscures her sex with her heel, this triangular yantra symbolically reveals the essence of that which is hidden).

KALI DRAWING

THE MALTESE LANDSCAPE 

       The landscape is Maltese. Among the stones and olive branches at the bottom appear three Maltese fertility goddesses. One is asleep on her side (the famous Sleeping Venus of Malta) and two are sitting. These three earth mothers are the more ancient sources for Kali and the two Madonnas. Meanwhile, in the distance is the walled city of Mdina, Malta's old capital. I see it as a Christian symbol of the promised celestial city, the heavenly Jerusalem. But, seen through Kali's third eye, will this promise ever become a reality or forever remain a mere illusion?
      The words AVE AUM AVE in the title are words of praise - two AVE's for the two Madonnas, and one AUM (or 'om') for Kali.

MALTESE SITTING GODDESS

MALTESE SITTING GODDESS

THE SLEEPING VENUS

TECHNIQUE

       Around this time I had many amiable conversations with an artist named Pierre Peyrolle, who introduced me to new painting ingredients such as Oil of Spike Lavender. Thanks to him, I developed a five-part medium which I called the Quintessential Medium ~ a recipe I've used ever since. This painting is the first time I used it.

       I continued to paint in the layered method of the Mischtechnik, but began using oil-based whites in the scumble, rather than a water-based medium like casein, which I reserved just for the highest accents. After drawing directely onto the primed panel, I made a brown underpainting in burnt umber, then began scumbling in whites and glazing in colour, going back and forth until I'd achieved the effect I wanted through multiple layers.

        The photos below give some idea of how I developed the painting. 

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